| 公開日期 | 題名 | 作者 | 關聯 | scopus | WOS | 全文 |
| 1 | 2024 | Worldly Indeterminacy and the Provisionality of Language | Chien-hsing Ho | Australasian Journal of Philosophy | | | |
| 2 | 2022 | 梁漱溟的印度文化詮釋——評論與反思 | 何建興 | 文化詮釋與諸傳統之交涉 (台北市 : 中央研究院中國文哲研究所) | | | |
| 3 | 2022 | The Notion of Apoha in Chinese Buddhism | Chien-hsing Ho | Dao: A Journal of Comparative Philosophy 21, 283-298 | | | |
| 4 | 2022 | Can the World Be Indeterminate in All Respects? | Chien-hsing Ho | Ergo, an Open Access Journal of Philosophy | | | |
| 5 | 2021 | 融合哲學的意義與價值 | 何建興 | 中國文哲研究通訊 第31卷第3期，頁159-171 | | | |
| 6 | 2021 | Causation and Ontic Indeterminacy | Chien-hsing Ho | Res Philosophica 98(1), 43-61 | | | |
| 7 | 2020 | Paradoxical Language in Chan Buddhism | Chien-hsing Ho | Dao Companion to Chinese Philosophy of Logic (Cham, Switzerland : Springer Nature) | | | |
| 8 | 2019 | Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context | Chien-hsing Ho | Australasian Journal of Philosophy 98(3), 419-433 | | | |
| 9 | 2018 | The Nonduality of Motion and Rest: Sengzhao on the Change of Things | Chien-hsing Ho | Dharma and Dao: Chinese Buddhist Philosophy (Dordrecht: Springer) | | | |
| 10 | 2017 | Paradoxical Language in Chan Buddhism | Chien-hsing Ho | Dao Companion to Chinese Philosophy of Logic (Dordrecht: Springer) | | | |
| 11 | 2016 | Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra | Ho, Chien-hsing | Philosophy East and West 66(4), p.1231-1250 | | | |
| 12 | 2016 | Causation and Ontic Indeterminacy: A Chinese Madhyamaka Perspective | Ho, Chien-hsing | | | | |
| 13 | 2015 | Resolving the Ineffability Paradox | Chien-hsing Ho | Comparative Philosophy without Borders (London : Bloomsbury Academic) | | | |
| 14 | 2015 | Resolving the Ineffability Paradox | Ho, Chien-hsing | | | | |
| 15 | 2015 | 在哲學探究的道路上 | 何建興 | 人文與社會科學簡訊 第16卷第3期，頁98-101 | | | |
| 16 | 2014 | The Way of Nonacquisition: Jizang’s Philosophy of Ontic Indeterminacy | Chien-hsing Ho | A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism (Hamburg : Hamburg University Press) | | | |
| 17 | 2014 | 書評：《空性與方法：跨文化佛教哲學十四論》 | 何建興 | 中國文哲研究集刊, 第45卷，頁207-214 | | | |
| 18 | 2014 | Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra | Ho, Chien-hsing | | | | |
| 19 | 2014 | Emptiness as Subject-Object Unity: Sengzhao on the Way Things Truly Are | Chien-hsing Ho | Nothingness in Asian Philosophy (New York : Routledge) | | | |
| 20 | 2014 | Meaning, Understanding, and Knowing-what: An Indian Grammarian Notion of Intuition (pratibhā) | Ho, Chien-hsing | Philosophy East and West 64(2), p.404-424 | | | |
| 21 | 2014 | Emptiness as Subject-Object Unity: Sengzhao on the Way Things truly Are | Ho, Chien-hsing | | | | |
| 22 | 2013 | Ontic Indeterminacy and Paradoxical Language: A Philosophical Analysis of Sengzhao’s Linguistic Thought | Ho, Chien-hsing | Dao, A Journal of Comparative Philosophy 12(4), p.505-522 | | | |
| 23 | 2013 | Why Things are (Moving and) not Moving in Time: Sengzhao on Change | Ho, Chien-hsing | | | | |
| 24 | 2012 | The Notion of Apoha in Chinese Buddhism | Ho, Chien-hsing | | | | |
| 25 | 2012 | Meaning, Reference and Superimposition | Ho, Chien-hsing | | | | |
| 26 | 2012 | One Name Infinite Meanings: Jizang’s Thought on Meaning and Reference | Ho, Chien-hsing | Journal of Chinese Philosophy 39(3), p.436-452 | | | |
| 27 | 2012 | Ontic Indeterminacy and Paradoxical Language: A Philosophical Analysis of Sengzhao’s Linguistic Thought | Ho, Chien-hsing | | | | |
| 28 | 2012 | The Nonduality of Speech and Silence: A Comparative Analysis of Jizang’s Thought on Language and Beyond | Ho, Chien-hsing | Dao, A Journal of Comparative Philosophy 11(1), p.1-19 | | | |
| 29 | 2011 | 宇宙為神的身體：Rāmānuja的身體宇宙神學 | 何建興 | | | | |
| 30 | 2011 | The Way of Nonacquisition: Jizang’s Philosophy of Ontological Indeterminacy | Ho, Chien-hsing | | | | |
| 31 | 2011 | The Nonduality of Speech and Silence: A Comparative Analysis of Jizang’s Thought on Language and Beyond | Ho, Chien-hsing | | | | |
| 32 | 2010 | Meaning, Understanding, and Knowing-what: An Indian Linguistic-philosophic Notion of Intuition | Ho, Chien-hsing | | | | |
| 33 | 2010 | Nāgārjuna's Critique of Language | Ho, Chien-hsing | Asian Philosophy 20(2), p.159-174 | | | |
| 34 | 2009 | One Name, Infinite Meanings: An Analysis of Jizang’s Thought on Meaning and Reference | Ho, Chien-hsing | | | | |
| 35 | 2009 | Dharmakīrti on Nonconceptual Perception | Ho, Chien-hsing | | | | |
| 36 | 2009 | Bhartṛhari on Preconceptual Perception | Ho, Chien-hsing | | | | |
| 37 | 2008 | 神為宇宙的靈魂---印度教思想家Rāmānuja論神與世界的身心關係 | 何建興 | | | | |
| 38 | 2008 | The Finger Pointing toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference | Ho, Chien-hsing | Journal of Chinese Philosophy 35(1), p.159-177 | | | |
| 39 | 2007 | 言說與沉默：龍樹語言思想的哲學分析 | 何建興 | | | | |
| 40 | 2007 | Consciousness and Self-awareness | Ho, Chien-hsing | Asian Philosophy 17(3), p.213-230 | | | |
| 41 | 2007 | 學位論文寫作要領---兼談宗教哲學方法 | 何建興 | 世界宗教學刊 第9期，頁153-171 | | | |
| 42 | 2007 | Language and Intuition: An Indian Grammarian Perspective | Ho, Chien-hsing | | | | |
| 43 | 2006 | Consciousness and Self-awareness: A Buddhist Epistemological Perspective | Ho, Chien-hsing | | | | |
| 44 | 2006 | Saying the Unsayable | Ho, Chien-hsing | Philosophy East and West 56(3), p.409-427 | | | |
| 45 | 2006 | The Finger Pointing toward the Moon: A Philosophical Analysis of the Chinese Buddhist Thought of Reference | Ho, Chien-hsing | | | | |
| 46 | 2005 | 語言與施設：印度教文法家派哲學家帕提訶利論「施設有」 | 何建興 | | | | |
| 47 | 2005 | 標月之指：佛教語言指涉思想的哲學分析 | 何建興 | | | | |
| 48 | 2005 | 神作為語言的終極意指-羅摩孥闍論神性實在的可說性 | 何建興 | 揭諦學刊 第8期，頁57-91 | | | |
| 49 | 2004 | 法上《正理滴論廣釋．現量品》譯註 | 何建興 | 世界宗教學刊 第4期，頁105-134 | | | |
| 50 | 2004 | 意識、目擊識與純粹意識 | 何建興 | 正觀雜誌 第31期，頁5-76 | | | |
| 51 | 2004 | 商羯羅論不可說者的言說 | 何建興 | 國立台灣大學哲學論評 第27期，頁1-40 | | | |
| 52 | 2004 | 神作為語言的終極意指---Rāmānuja論神性實在的可說性 | 何建興 | | | | |
| 53 | 2003 | 「不可說」的弔詭 | 何建興 | 世界宗教學刊 第2期，頁89-110 | | | |
| 54 | 2003 | 商羯羅論不可說者的言說 | 何建興 | | | | |
| 55 | 2003 | 意識、目擊識與純粹意識 | 何建興 | | | | |
| 56 | 2002 | 佛教量論的宗教意義 | 何建興 | 揭諦學刊 第4期，頁35-60 | | | |
| 57 | 2002 | 陳那邏輯理論探析 | 何建興 | 佛學研究中心學報 第7期，頁27-47 | | | |
| 58 | 2002 | 「不可說」的弔詭 | 何建興 | | | | |
| 59 | 2002 | 陳那邏輯理論探析 | 何建興 | | | | |
| 60 | 2001 | 陳那論感官知覺及其對象 | 何建興 | 正觀雜誌 第17期，頁4-31 | | | |
| 61 | 2001 | 佛教量論的宗教意義 | 何建興 | | | | |
| 62 | 1999 | 陳那論知覺及其對象 | 何建興 | | | | |
| 63 | 1999 | Sense Experience and Language in the Indian Classical Buddhist, Nyāya and Grammarian Philosophies | Ho, Chien-hsing | University of Delhi. Department of Philosophy Ph.D. | | | |
| 64 | 1996 | How Not to Avoid Speaking - A Free Exposition of Dignaga's Apoha Doctrine | Ho, Chien-hsing | Journal of Indian Philosophy 24(5), p.541-562 | | | |
| 65 | 1995 | What do we see? An Essay on Dignāga’s Concept of the Object of Perception | Ho, Chien-hsing | University of Delhi. Department of Philosophy | | | |
